Salvador Dali, one of the greatest Spanish painters of all time, and one of the most important figures in the history of Modernism. Both Dali's extraordinary talent and odd personality helped him to rise above the rest of the Surrealists of the 20th century. His artwork and influences can be seen almost everywhere around the world. His explicit and controversial Surrealist paintings are some of the most famous, and infamous, paintings of the 1900's, and his rebellious and independent attitude towards art and politics set him aside from other painters, leaving a mark on Surrealist painting forever. Dali expressed surrealism in everything he said and did. He was not just unconventional and dramatic; he was fantastic, shocking, and outrageous. Salvador Dali remains one of the great artistic innovators of all time. Like Picasso, Matisse, Miro and Chagall, his place at the pinnacle of modern art history is assured.
Salvador Dali (1929 - 1941)
> analysis of art, paintings, and works...
- The Great Masturbator (1929)
- Illumined Pleasures (1929)
- The Invisible Man (1929)
- Portrait of Paul Eluard (1929)
- Invisible Sleeping Woman (1930)
- The Dream (1931)
- Le Spectre et le Fantome (1931)
- The Persistence of Memory (1931)
- Shades of Night Descending (1931)
- Gradiva Finds the Anthropomorphic Ruins (1931)
- They Were There (1931)
- Eggs on the Plate Without the Plate (1932)
- Angelus (1932)
- The Dream Approaches (1933)
- The Architectural Angelus of Millet (1933)
- Gala and the Angelus of Millet Preceding the Imminent Arrival of the Conical Anamorphoses (1933)
- Necrophilic Fountain Flowing from a Grand Piano (1933)
- The Triangular Hour (1933)
- Enigmatic Elements in the Landscape (1934)
- Masochistic Instrument (1934)
- Moment of Transition (1934)
- The Weaning of Furniture-Nutrition (1934)
- The Angelus of Gala (1935)
- Archaeological Reminiscence of Millet's Angelus (1935)
- Paranoiac-Critical Solitude (1935)
- The Horseman of Death (1935)
- The Anthropomorphic Cabinet (1936)
- Autumn Cannibalism (1936)
- Sun Table (1936)
- The Burning Giraffe (1937)
- The Invention of the Monsters (1937)
- Metamorphosis of Narcissus (1937)
- Sleep (1937)
- Swans Reflecting Elephants (1937)
- The Endless Enigma (1938)
- Impressions of Africa (1938)
- Spain (1938)
- The Enigma of Hitler (1939)
- Philosopher Illuminated by the Light of the Moon and the Setting Sun (1939)
- Daddy Longlegs of the Evening... Hope! (1940)
- Old Age, Adolescence, Infancy (The Three Ages) (1940)
- Slave Market with the Disappearing Bust of Voltaire (1940)
- Two Pieces of Bread, Expressing the Sentiment of Love (1940)
The Great Masturbator (1929)
Get a high-quality picture of The Great Masturbator for your computer or notebook. ‣ The Great Masturbator is a self-portrait painted in July 1929. Dali's head has the shape of a rock formation near his home and is seen in this form in several paintings dating from 1929. The painting deals with Dali's fear and loathing of sex. He blamed his negative feelings toward sex as partly a result of reading his father's, extremely graphic book on venereal diseases as a young boy.
The head is painted "soft", as if malleable to the touch; it looks fatigued, sexually spent: the eyes are closed, the cheeks flushed. Under the nose a grasshopper clings, its abdomen covered with ants that crawl onto the face where a mouth should be. From early childhood, Dali had a phobia of grasshoppers and the appearance of one here suggests his feelings of hysterical fear and a loss of voice or control.
Emerging from the right of the head, a woman moves her mouth toward a man's crotch. The man's legs are cut and bleeding, implying a fear of castration. The woman's face is cracked, as though the image that Dali's head produces will soon disintegrate. To reiterate the sexual theme, the stamen of a lily and tongue of a lion appear underneath the couple.
Illumined Pleasures (1929)
Get a high-quality picture of Illumined Pleasures for your computer or notebook. ‣ Illumined Pleasures was created by fusing oil and collage on panel. The canvas of the painting is small, measuring only 10" x 14" (24 x 34.5 cm); its size compared with the mass of detail Dali has managed to cram into it, clearly reveals Dali's great talent as a miniaturist painter.
Other Surrealist artists, in both paintings and objects, had made use of boxes. Here Dali uses them to create scenarios - pictures within the main picture. In the middle box is a self-portrait, like that of The Great Masturbator. Blood flows out of the nose and above the head is a grasshopper: both symbolise an hysterical fear. The box to the left shows a man shooting at a rock. This rock can be construed as a head, with blood flowing from the holes. The box to the right has a pattern of men on cycles with sugared almonds placed on their heads.
The painting has a chaotic, frenzied energy; it is filled with violent images. In the foreground, a couple is struggling. The woman's hands are covered in blood as she grasps at a swirl of a blue that emanates from the self-portrait, as if trying to catch the essence of Dali.
The Invisible Man (1929)
Get a high-quality picture of The Invisible Man for your computer or notebook. ‣ Though begun in 1929, The Invisible Man was not completed until 1932. It was the first painting in which Dali began to use the double images that were to flood his work over the next decade, during his "paranoia-critical" period. The double images used here are not as successful as the later painting, Swans Reflecting Elephants (1937). The viewer is aware of the illusions that Dali is creating before they are aware of what the overall form is meant to be.
The yellow clouds become the man's hair; his lace and upper torso are formed by ruined architecture that is scattered in the landscape and a waterfall creates the vague outline of his legs. As with almost all Dali's work in 1929, this painting deals with his fear of sex. The recurring image of the "jug woman" appears on the left of the picture. To the right of her is an object with a womb shape, part of which delineates the right arm of the man. The dark shape outlining the fingers and legs of the man suggests the female form. Beneath the man a wild beast is prowling - another of Dali's recurring sexual symbols.
Portrait of Paul Eluard (1929)
Get a high-quality picture of Portrait of Paul Eluard for your computer or notebook. ‣ This portrait dates from the same year as The Great Masturbator and shares the same themes of sexual frustration and fear. Although it is a portrait, the painting tells us more of Dali's emotional state at this time than that of the subject, Paul Eluard, who was a French poet of the Surrealist movement. Together with his wife Gala, Eluard visited Dali at Cadaques during the summer of 1929. Dali and Gala fell in love, beginning their fifty-year relationship.
The bust of Eluard hovers over a bleak landscape. From the right of his head a lion appears. This features heavily in Dali's work during 1929-1930 - he defined the head as symbolic of his fear of sexual performance with a woman; he was a virgin when he met Gala. The lion's head often appears, as it does here, next to a woman's head which is shaped as a jug. Dali's Freudian interpretation of the lion leads us to see the jug/woman as a vessel that eagerly waits to be filled; she grins at the lion lasciviously. On the left, Dali has placed a self-portrait with a grasshopper across his face; to the artist the grasshopper represented hysterical fear and disgust.
Invisible Sleeping Woman (1930)
Get a high-quality picture of Invisible Sleeping Woman for your computer or notebook. ‣ This analytical work is one of the first painted in the new house in Port Lligat during the summer Of 1930. In his numerous written works Dali has given us much information about this picture. "A month after my return from Paris," he writes, "I signed a contract with George Keller and Pierre Colle. Shortly after in the latter's gallery I exhibited my Invisible Sleeping Woman, Horse, Lion, fruit of my contemplation at Cape Creus." The Viscount of Noailles bought this oil. Invisible Sleeping Woman, Horse, Lion must be considered the most important painting after The Invisible Man among Dali's early experiments with double images. The permanent theme which predominates over all the others is that of the persistence of desires.
Speaking of this picture, Dali has given a definition: "The double image (the example of which may be that of the image of the horse alone which is at the same time the image of a woman) can be prolonged, continuing the paranoiac process, the existence of another obsessive idea being then sufficient to make a third image appear (the image of a lion, for example) and so forth, until the concurrence of a number of images, limited only by the degree of the capacity for paranoiac thought." The violently erotic character of the group of fellateurs metamorphosed into the forelegs and the head of the horse is veiled by the immutable aspect of the ensemble, obtained with the help of an absence of dense shadows and violent colors, as well as by the geological character of the forms. Dali said of these models: "They are always boats which seem to be drawn by exhausted fishermen, by fossil fishermen."
Dali painted three pictures of the same subject with different titles. One of the three was destroyed during the demonstrations which broke out when the film L'Age dor was being shown at Studio 28 in Paris on December 3, 1930.
The Dream (1931)
Get a high-quality picture of The Dream for your computer or notebook. ‣ By the Thirties, Surrealist painting had moved toward the arena of dreams for inspiration and relied less on the ideas of automatism that had marked the beginning of the movement. The Dream was painted in 1931 but the main image, the woman's head, had first appeared the year before in The Fountain, where, although in the background, it was a striking and dominant feature. Dali found the inspiration for the woman from a scene on a box and a monument in Barcelona.
In the foreground of this dark painting is the bust of a woman, painted in dull, metallic grays, her hair floating above her as if frozen in movement. The colors used and her apparent immobility bring to mind the Classical myth of Medusa. The woman has no mouth and her eyes also appear sealed shut, like those of the giant head in Sleep. The absence of a mouth, together with the seeming immobility of the woman implies a loss of control, of paralysis. Ants crawl across the face in the place where a mouth should be. As a child, Dali had found a pet bat crawling with ants and so, for him, they became symbols of death and decay.
Le Spectre et le Fantome (1931)
Get a high-quality picture of Le Spectre et le Fantome for your computer or notebook. ‣ Le Spectre et le Fantome - the spectre and the phantom - is one of a series of paintings that shared a theme of spectral and phantom appearances. In a letter to the French Surrealist poet Paul Eluard, Dali defined the clouds and the rainbow as being the spectre and the brick shape as being the phantom. The clouds take on forms as the viewer stares at them, reflecting the basis of Dali's paranoia-critical method.
The work has the same female figure as Mediumistic-Paranoaic Image. The woman is in the foreground, sitting in a puddle on a beach. She is a combination of Dali's nurse, his friend Lidia and another of Dali's obsessions from that time which was to cause him trouble in the future: Hitler. His obsession with Hitler was partly caused by what he called the "soft flesh" of his back, which was tightly held in by his uniform. He dreamt of him as a wet nurse sitting knitting in a puddle. The woman in the painting has a small cut taken out of her back that emphasizes this obsession with "Hitlerian" flesh.
The Persistence of Memory (1931)
Get a high-quality picture of The Persistence of Memory for your computer or notebook. ‣ Many of Dali's paintings were influenced and inspired by the landscapes of his youth. Several in particular were painted on the slopes of Mount Pani, which was covered in beautiful umbrella pines at the time. Many of the strange and foreboding shadows in the foreground of many Dali paintings is a direct reference to and result of Dali's love of this mountain near his home. Even long after he had grown up, Dali continued to paint details of the landscape of Catalonia into his works, as evidenced by such works as The Persistence of Memory, completed in 1931.
Note the craggy rocks of Cape Creus in the background to the right. One of Dali's most memorable Surrealist works, indeed the one with which he is most often associated is The Persistence of Memory. It shows a typical Dalinian landscape, with the rocks of his beloved Cape Creus jutting up in the background. In the foreground, a sort of amorphous self portrait of Dali seems to melt. Three Separate Melting Watch images even out the foreground of the work. The melting watches are one symbol that is commonly associated with Salvador Dali's Surrealism. They are literally meant to show the irrelevance of time.
When Dali was alone with Gala and his paintings in Cape Creus, he felt that time had little, perhaps no significance for him. His days were spent eating, painting, making love, and anything else he wanted to do. The warm, summery days seemed to fly by without any real indication of having passed.
One hot August afternoon, in 1931, as Dali sat at his work bench nibbling at his lunch, he came upon one of his most stunning paranoiac-critical hallucinations. Upon taking a pencil, and sliding it under a bit of Camembert cheese, which had become softer and runnier than usual in the summer heat, Dali was inspired with the idea for the melting watches. They appear often throughout Dali's works, and are the subject of much interest. In short, this particular work, is an important referral back to Dali's Catalan Heritage, that was so very important to him.
Shades of Night Descending (1931)
Get a high-quality picture of Shades of Night Descending for your computer or notebook. ‣ The obsessive character of this work is made evident by one of the less important elements and the least noticed by the viewer: the measureless shadow which is spread out in the bottom part of the canvas. Its obsessional power is obtained by having in the center a rock whose shadow is much less dense that that of the one in the foreground. In appearance this reef seems to be a rock like the others; however, it is already constructed in such a way that its shadow bears a resemblance, due to its design, to the one in the foreground. Their source is moreover quite different, and it is there that the painter has successfully applied his famous paranoiac-critical method.
The shadow in the foreground is that of a concert grand piano, an instrument which holds a predominant place in many of Dali's Surrealist compositions, such as Diurnal Illusion: the Shadow of a Grand Piano Approaching, 1931; Average Bureaucrat; Six apparitions of Lenin on a Grand Piano, 1931; or Myself at the Age of Ten When I Was a Grasshopper Child, 1933. This piano is "the one that belonged to the Pichots with its shadows," Dali relates; "I was impressed by these shadows in the setting sun, near the tall cypress in the interior court of the house, and another time when they had brought the instrument onto the rocks beside the water." The spectral victory standing in the lower-right corner of the picture is concealing heteroclite objects, half-hidden under the drapery in whose tortured folds the figure is wrapped. Two of these things, a glass and a shoe, are used with the same impact to stretch out the skin on the back of the figure in Diurnal Illusion. Speaking of his fetishism, Dali has said, "It was a question of all the fetishes and slippers of my childhood fossilized underneath the membranes of my anguish, all mimetized at Cap Creus." Shoe fetishes appear often in scenes of "bureaucratic cannibalism," where one can see the most varied figures: a girl, Nietzche, or Maxim Gorky devouring a high-heeled shoe.
Gradiva Finds the Anthropomorphic Ruins (1931)
Get a high-quality picture of Gradiva Finds the Anthropomorphic Ruins for your computer or notebook. ‣ Gradiva Finds the Ruins of Anthropomorphis was based on a German story, analyzed by Freud, of an archeologist who falls in love with Gradiva, a girl he sees in a Greek stone relief. He later finds his true love, who is the reincarnation of Gradiva. The Surrealists took this myth for their own. For them, Gradiva meant "she who advances", a woman who would lead to self-discovery. To Dali, Gradiva was Gala, the realization of his fictional past loves and his muse.
In Gradiva Finds the Ruins, Dali plays with the story of Gradiva. Set against a flat, dark landscape, she is in the foreground with her arms wrapped around a human shape that is made from stone, (Anthropomorphis). Parts of the figure are cracked and there are holes where the face, heart and genitals should be, implying that this creature is without any of the parts that constitute a human. The form of Anthropomorphis is similar to that of a figure, which can be interpreted as Dali, in the painting Solitude (1931). The figure has a Dalinian inkwell on his shoulder and as Gradiva appears as Gala, the implication here is that Dali is Anthropomorphis.
They Were There (1931)
Get a high-quality picture of They Were There for your computer or notebook. ‣ Dali had many different ways of signing a painting; sometimes using an emblem or a crown. They Were There is signed "Gala Dali"; he had begun signing his work with both his and Galas names in 1931. Dali said that this was because it was mostly with Gala's blood that he painted. The signature on this painting was made with blood-red paint to emphasize this point.
They Were There is a portrait, though the subject is unknown. The man stands in the foreground staring straight out at the viewer, which was unusual for Dali's portraits. He appears relaxed with one hand in the pocket of his casual suit, a cigarette in the other hand. The background of the painting is the usual desert, bounded by green hills. The man on the rearing horse is an image also seen in Mme. Reese. They Were There does not show Dali's usual eye for the miniature details, the trees in the background are basic and little effort seems to have been taken over the clouds either. In both Mme. Reese and They Were There the brushwork on the people is very smooth; there are no wrinkles or lines, giving an almost plastic quality.
Eggs on the Plate Without the Plate (1932)
Get a high-quality picture of Eggs on the Plate Without the Plate for your computer or notebook. ‣ Dali tells us that this work was inspired by an intra-uterine memory. He says that one day, after vigorously rubbing his eyes, he became fascinated with the brilliant yellow, orange, and ochre colors he saw. As a result, he says, he had a flashback to his mother's womb, and created this paranoiac-critical explanation of the experience.
Suspended on a string, in the center of the work is a single egg yolk, which Dali said represented himself in the womb. Below that, the two eggs on the plate (curious, that plate, look at the title again) were painted with a shimmering yolk. These represented the piercing gaze of Gala Dali, whom Dali had met in 1929. At the time, she had been the darling of the Surrealist movement, not to mention the wife of Paul Eluard, the French poet. It was said that her gaze could pierce through walls, and Dali is paying her homage here.
A large, cubist building dominates the scene, while other objects are attached to the wall facing the eggs. First is a small, dripping watch, a continuation of the theme of the melting watches done in The Persistence of Memory. Above that is a phallic ear of corn, representing male sexuality. Just to the left of the ear of corn is a window in the building, and standing in it, looking out through another window, are the father and son figures that were originally painted in The First Days of Spring, some three years ago. Off in the distance are the rocks of Dali's homeland.
Get a high-quality picture of Angelus for your computer or notebook. ‣ The True Picture of the "Island of the Dead" by Arnold Bocklin at the Hour of the Angelus is Dali's reworking of the German painter Arnold Bocklin's piece, Island of the Dead; Dali was writing a study on Bocklin during this period. Bocklin said that the Island of the Dead was a painting "to dream over", deliberately leaving it untitled so that the meaning remained open to interpretation by the viewer. Bocklin's thoughts were very close to views held by the Surrealists, especially Dali. On the left appear the only objects: a cup with a thin rod attached to it sitting on a block. Using Freudian dream interpretation (which is evident throughout Dali's early work) any receptacle is female and any rod is regarded as phallic. Read as male and female, these objects could be the reason for Dali's inclusion of the "Angelus" in the title.
The island does not resemble the island in the Bocklin painting; it resembles more the shape of the head in Paranoiac Face, painted around the same time. It is probable that both of these paintings were based upon the same rocky, coastal scenery.
The Dream Approaches (1933)
Get a high-quality picture of The Dream Approaches for your computer or notebook. ‣ The Dream Approaches has the haunting atmosphere of a dream, aided by a luminescent pre-dawn sky. In the foreground of the painting is a potentially coffin-shaped form, over which white material is draped. On the right side of this block is a large cocoon shape, its opening suggesting the female genitalia. Standing on the sandy beach is a naked man, Classical in form as well as stance, with one hand raised and his hips tilted. The brushwork on his body creates the illusion that dark flames are swirling along his back.
On the right, next to two trees that are still half in darkness, is a tall tower with one solitary window at the top. The tower seems like a ruin as the plaster is falling away and there are cracks along it. Amongst other paintings, this tower can also be seen in The Horseman of Death (1934). Towers appear in Dali's work as a symbol of desire and death. In his autobiographical writings, Dali explained this as owing to his childhood memories of a mill tower, where he had felt both sexual and violent urges toward a girl.
The Architectural Angelus of Millet (1933)
Get a high-quality picture of The Architectural Angelus of Millet for your computer or notebook. ‣ The Architectonic Angelus of Millet shows how Dali used the "paranoia-critical" method, employing Millet's The Angelus as the catalyst. Dali saw a reproduction of The Angelus in 1929, not having thought about it since childhood. He had been obsessed with the image as a child, finding parallels between that and two cypress trees that stood outside his classroom. Upon seeing this reproduction, he became very upset and distressed; to discover why he employed psychoanalytical methods. He also began to see The Angelus in "visions" in objects around him: once in a lithograph of cherries, once in two stones on a beach. The Architectonic Angelus of Millet was based upon this latter "vision".
Unlike Gala and The Angelus of Millet, The Architectonic Angelus has no reproduction of The Angelus. Instead, the Angelus couple are transformed into two huge, white stones that loom over the Catalonian landscape. Dali pointed out that although the male stone on the left appears to be dominant due to its size, the female stone is the aggressor here, pushing out a part of herself to make physical contact with the male. The often-used image of the young Dali with his father can be seen sheltering underneath the male stone.
Gala and the Angelus of Millet Preceding the Imminent Arrival of the Conical Anamorphoses (1933)
Get a high-quality picture of Gala and the Angelus of Millet Preceding the Imminent Arrival of the Conical Anamorphoses for your computer or notebook. ‣ In this interior scene reproduced here in nearly actual size, Dali has brought together some of the characters or the obsessional themes of his Surrealist works before 1935. In the background, Gala, smiling, contemplates the scene; she is dressed in a richly embroidered jacket and is wearing a white cap with a transparent yellow-green visor which was then ih style. The seated figure facing her, one hand placed on the table near a ball and a precariously balanced cube, is easily recognizable: it is Lenin. On the left, the indiscrete mustachioed man eavesdropping behind the door is Maxim Gorky; on his head there is a lobster, a crustacean that the painter often places in equally anachronistic spots, even creating in 1936 an object known as the "lobster-telephone." Along with the soft watches, one of the most persistent obsessive images in Dali's works is undoubtedly The Angelus of Jean-Francois Millet, painter of the peasant world.
This picture, which is in the Louvre in Paris, is reproduced in Dali's painting hung over the door. Dali attributes to this image an erotic significance explained in his book, Le Mythe tragique de L'Angelus de Millet, in which he describes in minute detail and at great length this delirious phenomenon. "In June 1932, there suddenly came to my mind without any close or conscious association, which would have provided an immediate explanation, the image of The Angelus of Millet. This image consisted of a visual representation which was very clear and in colors. It was nearly instantaneous and was not followed by other images. It made a very great impression on me, and was most upsetting to me because, although in my vision of the afore-mentioned image everything corresponded exactly to the reproductions of the picture with which I was familiar, it appeared to me nevertheless absolutely modified and charged with such latent intentionality that The Angelus of Millet Suddenly' became for me the pictorial work which was the most troubling, the most enigmatic, the most dense and the richest in unconscious thoughts that I had ever seen."
Necrophilic Fountain Flowing from a Grand Piano (1933)
Get a high-quality picture of Necrophilic Fountain Flowing from a Grand Piano for your computer or notebook. ‣ Necrophilic Spring Flowing from a Grand Piano shows one of the many appearances that grand pianos make in Dali's work during the Thirties. Dali explained their Surrealistic appearance on the beaches or plains in his paintings, as a sight he had seen in reality: the Pitchot family, who were close friends of the Dalis, performed outdoor concerts, sometimes going to the extent of bringing a grand piano with them.
The piano has a puddle-shaped hole in the middle of its back, out of which a cypress tree grows. Cypress trees often appear in Dali's paintings of the Thirties, for example in The Dream Approaches (1932). These trees reminded Dali of the Pitchot estate, where he would spend long, happy hours in erotic daydreams.
The word "necrophilic" in the title recalls Dali's neurotic fears that penetrative sex would lead to his death. The hole in the piano seems reflective as if filled with water; it is the origin of the "necrophilic spring". From the middle of the piano underneath the keys, the spring flows into a piano-shaped hole in the ground. This hole insinuates a grave and death, so that the spring has become a necrophiliac.
The Triangular Hour (1933)
Get a high-quality picture of The Triangular Hour for your computer or notebook. ‣ The Triangular Hour was painted using oil on canvas. After their first appearance in The Persistence of Memory (1933), Dali's "soft watches" were to become a regular image throughout his work.
The watch in The Triangular Hour differs from other "soft watches" in that it has no metal casing. In addition it appears to be actually made from stone; it has a crack across its face that is similar to the cracks in the rock that it is placed on. It also does not appear as melted, as "soft", as other watches seen in earlier paintings; here it is merely misshapen.
The watch is mounted on a rock formation as if hung on a kitchen wall. Underneath is a hole in the rock through which we see an Ampordan plain, where the figure of a child with a hoop can be seen. At the top of the rock formation is the bust of a Classical man, his face in a grimace. Dali has placed rocks on top of the bust, as well as on top of the rock formation and on the other rock in the shadowy foreground. One interpretation of this painting is that Dali is viewing mankind and time as governed by the solidity of nature.
Enigmatic Elements in the Landscape (1934)
Get a high-quality picture of Enigmatic Elements in the Landscape for your computer or notebook. ‣ This composition is entirely imaginary. It was painted in Paris in 1934 in the apartment that Dali and Gala occupied on the first floor at 88 rue de l'Universite. The artist at work, pictured in the foreground seated in front of his easel, is Vermeer of Delft contemplating the wide plain of Ampurdan. Farther back one sees Dali as a child in his sailor's suit holding his hoop and standing beside his nurse of the type that he called Hitlerian nurses, much to the great fury of the Surrealists; still farther back two soft forms are coupled - they constitute part of that series of forms, erotic in character, used by Dali during his Surrealist period which he called "symbols" and of which he gave the following definition in the Abridged Dictionary of Surrealism: "Morphological, sub-cutaneous concretion, symbolic of hierarchies." At the lower right two little fragments appear splashed with the morning light. A silhouette, inexplicably and equivocally draped, rises up in front of a row of cypress trees - those that Dali used to see through the window in the courtyard of his school in Figueras; the lower is reminiscent of the one on the Pichots' property, called the Mill-Tower, near his birthplace; and behind this is a bell-tower typical of Catalonian churches.
The owner, Mr. Cyrus Sulzberger, considers this picture a real good-luck charm. As a young man, he bought it while visiting the 32nd International Exhibition of Art at the Carnegie Institute in Pittsburgh in 1934, paying for it in installments of five dollars a week. Later he was forced to part with it. Only a few years ago (around 1991), he was able to convince its owner to sell him this painting, without which he could not get along.
Masochistic Instrument (1934)
Get a high-quality picture of Masochistic Instrument for your computer or notebook. ‣ The Masochistic Instrument interprets a childhood scene in which Dali manipulated a female fruit-picker into climbing up a ladder placed outside his room in order for her breasts and torso to be framed by his window.
The viewer's eye is led to the naked woman by the insinuation of the angles that are created between the sloping roof beneath the window and the blue of the sky. The paleness of the woman's skin is highlighted by the use of shadow and by the contrasting, vividly colored walls of the house in which she stands. Her face can not be seen, lending an air of mystery to the piece. In her hand she holds a violin between two fingers as if in disgust. She looks ready to throw the fatigued violin away. It is "soft" and distorted like the cello seen in Daddy Longlegs of the Evening...Hope! (1940). The shape of the violin repeats the female form, but here the inference is that the violin should be read as a phallic object. The erect pole with a piece of cloth flowing from the end of it attached to the tree can also be read as phallic.
Moment of Transition (1934)
Get a high-quality picture of Moment of Transition for your computer or notebook. ‣ The Moment of Transition was painted in 1934. On the left, a woman dressed entirely in white, the material flowing behind her, stands facing the cart. The image of the woman in white is repeated in several of Dali's paintings, either directly or suggestively. In Gradiva Finds the Ruins of Anthropomorphis the woman's shape is implied by the shape of the white rocks in the background. This woman was Dali's first cousin, Carolinetta, who died aged seventeen from consumption, when Dali was still a child.
The cart in the painting looks like a hollowed-out bone. On first glance the cart has two people in it, but upon closer inspection, the people take on the form of a building in the town it approaches and the rear end of a horse.
The Moment of Transition continues the theme of Dali's painting The Phantom Wagon (1933) in which the same cart, landscape, and visual illusion are shown. In the latter painting, however, the cart appears at a further distance from the town that it heads for. As we see the cart in closer detail in The Moment of Transition Dali's visual illusion becomes more apparent, explaining the title of the work.
The Weaning of Furniture-Nutrition (1934)
Get a high-quality picture of The Weaning of Furniture-Nutrition for your computer or notebook. ‣ The center portion of this painting shows Dali's aging nurse Lucia sitting with her back to us, in the position of a netmender. Netmending was an important task in the Catalan fishing villages of Dali's youth, and he associates that importance with Lucia. The hole cut from her back is a paranoiac-critical transformation whose original inspiration came from Dali's visit to Paris in 1928. There he visited the Hotel of the Invalids, which sported windows made from mannequins with holes cut into their mid-riffs. He transforms them into the seated Lucia here, who is also shown being propped up by a crutch, here a symbol of solemnity, a wish by Dali to support her as she grows older.
Next to Lucia, to her right, are a medicine table and bottle, supposedly the 'object' that has been removed from Lucia's back. Next to that is another smaller chest and bottle, these having been removed from the first.
To Lucia's left are 4 fishing boats which have been pulled up onto the shoreline. As is suggested by both Lucia's netmending, and the boats themselves, fishing was of paramount importance to the Catalonians on the coastline. Despite the craggy rocks and treacherous currents, fish had always been a staple in Dali's time. Farther off in the distance are a building and then the unique stepped hills of the Coasta Brava.
This work is actually very small in person, like many of the oil on panel paintings that Dali was doing at the time. It is reported that some of these were fashioned by Dali's use of a single horsehair for a brush, creating intricate levels of detail. When viewed in person, one can actually see the individual brush strokes in this work, which imparts a new sense of respect for Dali's still blooming talents.
The Angelus of Gala (1935)
Get a high-quality picture of The Angelus of Gala for your computer or notebook. ‣ Out of the series of paintings using the theme of Millet's The Angelus, this painting portrays the emotional fears that the painting aroused in Dali the most effectively. In The Secret Life of Salvador Dali, Dali writes that he saw The Angelus, which to most people is a religious work showing humble folk praying, as a "monstrous example of disguised sexual repression".
The Angelus of Gala contains two versions of The Angelus: the first is the unusual portrait of a double Gala, the second is the copy of The Angelus above Gala's head. The Gala that we see here is, unusually, unattractive; her mouth clenches tightly together, her eyes stare aggressively at her double. Looking at the reproduction of The Angelus above Gala, the female perches on the wheelbarrow, as does the main figure. The female in The Angelus is sexually aggressive; like a praying mantis, ready to devour her mate after receiving the attention that she hunts for. This explains the fierce look on Gala's face as she stares at her double, who is the male counterpart to her female "Angelus".
Archaeological Reminiscence of Millet's Angelus (1935)
Get a high-quality picture of Archaeological Reminiscence of Millet's Angelus for your computer or notebook. ‣ Millet's Angelus painting had a profound impact on Salvador Dali. He had first seen the work as a child in school, but in 1932, he has a series of experiences that led him to have several paranoiac-critical transformations on the subject. The original painting shows several peasants, working in a field, who have stopped for an afternoon prayer. Their heads are bowed reverently, and there is a wheelbarrow between them, with field scenery stretching out behind them.
This painting is a continuation on that theme, but has several instances of Dalinian continuity included as well. The original two Angelus figures have been transformed into towering architectural ruins, which probably were inspired by Dali's visits to the Roman ruins near his childhood home. The third figure of the dead son is absent in this rendition of Dali's obsession with the original Millet painting. Instead, the female has been made to look even more like a praying mantis, thus reinforcing Dali's association of sex with death. Dali spent time on the plain of Ampurdan, and has added elements from that landscape into this one.
In the foreground, however, is another example of Dalinian continuity. Here we see yet again the tiny father/son figure that began to show up in Dali's works starting in 1929 with The First Days of Spring.
Paranoiac-Critical Solitude (1935)
Get a high-quality picture of Paranoiac-Critical Solitude for your computer or notebook. ‣ During 1935 and 1936, Dali's repetition and use of elements which are completely out of place is remarkable. Here the desired effect is obtained with the maximum of force, and the minimum of means. Dali has taken a small piece of desolate landscape with some rocks. Into his decor, he has placed an automobile, or rather a wreck of an automobile - like those of Hibert-Robert - overgrown and half-covered with flowering plants, and then has incorporated the machine into the rocky crags, through which a hole has been pierced. Next, in a paranoiac manner, he has divided the image in two by repeating it on the left part of the rock while scrupulously re-creating the silhouette of the vehicle, impressed in the hollow of the rock, of which a piece, cut out in the same shape as the hole on the right, appears suspended in front. The optical uneasiness of this picture stems from the contradiction which exists between the piece of rock on the left in relief and the empty space in the rock on the right, which itself seems clearly in front of the car. Here in Dali's research into dividing, one realizes how the stereoscopic phenomenon has always interested him in a continuos way, because it is definitely a question of the stereoscopic effect applied to the problem of the dream in colors and relief. In this work, it is also possible to understand the desire of the painter who is always looking for examples in natural phenomena to explain certain scientific laws, affirming that one day we will undoubtedly find in geology traces of holograms, while today that possibility remains quite out of the question in the minds of the specialists. Paranoiac-Critical Solitude was painted on olive wood in Port Lligat.
The Horseman of Death (1935)
Get a high-quality picture of The Horseman of Death for your computer or notebook. ‣ The Horseman of Death shares images from several of Dali's works dating from this time. The rainbow set against dense clouds is an image that Dali also used in Le Spectre et le Fantome. Dali interpreted this combined image as a representation of the spectre from the title of the painting. The tower in the background can also be seen in several other paintings, such as The Dream Approaches. Dali explained that the significance of this tower was a sexual one, as it was an image that formed the background to many of his long, erotic daydreams. A dense cluster of cypress trees hides the tower from our view. The cypress tree is also a familiar image in Dali's paintings of the early to mid Thirties, their significance, once again, having roots in Dali's childhood memories. The horseman itself is a frequent image, although here he is in a state of disintegration, parts of his horse still has flesh remaining, while the horseman is purely skeleton.
Dali wrote of this piece that it reminded him, with a sense of deja vu, of the interior of the Island of the Dead by Bocklin.
The Anthropomorphic Cabinet (1936)
Get a high-quality picture of The Anthropomorphic Cabinet for your computer or notebook. ‣ From Dali's work, figures with drawers are almost as well known to the public as his "soft watches", particularly his sculpture Venus de Milo with Drawers. In order to paint this figure of a woman half-lying on the ground, Dali did several very elaborate preliminary drawings in pencil and in ink. They were all executed at Edward James's residence in London, where Dali was living. It is probably there that he began the picture. Anthropomorphic Cabinet was exhibited, for the first time, in London in 1936 at the Lefevre Gallery. Dali, who had been a great admirer of Freud for many years, purposely wished to depict here in images the psychoanalytical theories of the great Viennese professor, saying apropos these subjects that "they are kinds of allegories destined to illustrate a certain complacency, to smell the innumerable narcissistic odors emanating from each one of our drawers," and more precisely later, "The unique difference between immortal Greece and the contemporary epoch is Sigmund Freud, who discovered that the human body, which was purely neo-platonian at the time of the Greeks, is today full of secret drawers that only psychoanalysis is capable of opening." The furniture-figures of the seventeenth-century Italian mannerist Bracelli were known by Dali and undoubtedly influenced his figures with drawers, but what was only a game and a geometric exercise in space to the first artist became to the second one, three centuries later, an allegorical representation charged with the great obsessional power of our will to know who we are.
Autumn Cannibalism (1936)
Get a high-quality picture of Autumn Cannibalism for your computer or notebook. ‣ As with many artists, Dali was to depict war and conflict in several of his major works. Autumn Cannibalism was painted in 1936, the year the civil war began in Spain. The painting is an evocative interpretation of the horror and destruction of war, and also comments on the devoring nature of sexual relationships.
On a chest of drawers placed on a Catalonian beach sit the top halves of two people. They are so entangled that the viewer has to look carefully to see which arm belongs to which figure. One figure holds a fork pointed to the other one's head, while it dips a spoon into the malleable flesh. A languid hand holds a gleaming knife that has sliced into the soft flesh of the other. Their featureless heads merge into each other, their individuality becoming indistinguishable.
Pieces of meat are draped about the painting, symbolizing death. The meat also alludes to the temporary nature of life and to the bestial nature of human beings. On one head is an apple, which to Dali represented a struggle between father and son, (the son being the apple, the father William Tell), and beneath the figures is a peeled apple, symbolizing the destruction of the son.
Sun Table (1936)
Get a high-quality picture of Sun Table for your computer or notebook. ‣ Salvador Dali's greatest intellectual and artistic honesty is probably never to have practiced any sophisticated, gymnastic aesthetics, in order to place the most disparate and most bizarre objects in his pictures. Sun Table is a good example of this. When he painted this composition, Dali did not know why he put a camel in with all the other elements which belonged to Cadaques. Today he explains the premonitional character of this image by pointing out the package of Camel cigarettes placed at the feet of the silhouette of the young boy, probably himself, and he told me in 1970 that he had read an article by Martin Gardner which appeared in the magazine Scientific American under the heading "scientific games," in which the author explained that "the image on the cover of a package of cigarettes was full of extraordinary objective hazards - for example, the English word 'choice' written vertically in capital letters on the side of the package, when looked at in a mirror, remains unchanged and perfectly legible." In order to stress the out-of-context and obsessive character of a camel with all the magical aspects associated with the animal, Dali wrote later in his book Dix recettes d'immortalite that "seen through an electronic microscope it is possible to demonstrate that a camel is much less precise than a cloud." The table in the middle of the picture is a table from the cafe Le Casino in Cadaques, on which are placed one duro and three glasses, the same glasses in which today is still served tallat, the Catalonian coffee with cream. The tiled floor is what was being put in Dali's kitchen at the time that he was painting this picture, having installed himself at a glass-topped table in the dining room of the house in Port Lligat.
The Burning Giraffe (1937)
Get a high-quality picture of The Burning Giraffe for your computer or notebook. ‣ Dali believed that both The Burning Giraffe and The Invention of Monsters were premonitions of war. Both of these paintings contain the image of a giraffe with its back ablaze, an image which Dali interpreted as "the masculine cosmic apocalyptic monster". He first used this image of the giraffe in flames in his film L'Age d'Or (The Golden Age) in 1930.
The Burning Giraffe appears as very much a dreamscape, not simply because of the subject but also because of the supernatural aquamarine color of the background. Against this vivid blue color, the flames on the giraffe stand out to great effect.
In the foreground, a woman stands with her arms outstretched. Her forearms and face are blood red, having been stripped to show the muscle beneath the flesh. The woman's face is featureless now, indicating a nightmarish helplessness and a loss of individuality. Behind her, a second woman holds aloft a strip of meat, representing death, entrophy, and the human races capacity to devour and destroy. The women both have elongated phallic shapes growing out from their backs, and these are propped up with crutches - Dali repeatedly uses this symbolism for a weak and flawed society.
The Invention of the Monsters (1937)
Get a high-quality picture of The Invention of the Monsters for your computer or notebook. ‣ The Invention of the Monsters is part of a series of works that one might term as tumultuous, painted by Dali between 1935 and 1940; the most important among them are Impressions of Africa; Soft Construction with Boiled Beans: Premonition of Civil War; and Autumn Cannibalism. These three paintings reflect the troubled times before World War II. In the book Dali de Gala, the painter has written about the Premonition of Civil War and Autumn Cannibalism: "These Iberian people devouring each other in autumn express the pathos of civil war thought of a phenomenon of natural history." In The Invention of the Monsters, Dali has painted his premonition of World War II. Dali began the picture in 1937, in Paris, in his studio on rue de la Tombe-Issoire and resumed work on it at the winter-sports resort of Semmering, south of Vienna. When Dali learned that the Art Institute of Chicago had acquired this work, he sent a telegram with the following explanation: "Am happy and honored by your acquisition. According to Nostradamus, the apparition of monsters is a presage of war. This canvas was painted in the mountains of Semmering a few months before the Anschluss and it has a prophetic character. The women-horses represent the maternal river-monsters, the flaming giraffe the male cosmic apocalyptic monster. The angel-cat is the divine heterosexual monster, the hour-glass the metaphysical monster. Gala and Dali together the sentimental monster. The little lonely blue dog is not a true monster." The theme of the women-horses that one sees here in a herd bathing in a pond is the same as in Invisible Sleeping Woman, Horse, Lion. Here the shapes have changed completely: three years later they will give birth to a series of pictures entitled The Marsupial Centaurs. About the double figure seen in the foreground, holding a butterfly and an hourglass in his hands, the painter has stated precisely that it was the Pre-Raphaelite result of the double portrait of Dali and Gala painted right behind it.
Metamorphosis of Narcissus (1937)
Get a high-quality picture of Metamorphosis of Narcissus for your computer or notebook. ‣ Dali's inspiration for this painting came from a conversation overheard between two fishermen discussing a local man who would stare at himself in a mirror for hours. One of the men described the man as having a "bulb in his head"; a colloquium meaning that he was mentally ill. Dali combined this image with the ancient Greek myth of Narcissus, who fell in love with his own reflection and was transformed into the flower that bears his name after his death.
The hand on the right that holds an egg, out of which a narcissus flower grows, echoes the configuration of Narcissus and his reflection in the lake. The same configuration occurs again at the top of the mountains that are directly above the figure of Narcissus, who stands on a dais admiring his body. The familiar sight of ants and a scavenging dog both appear around the hand, symbolizing the death and decay that has taken place.
The Metamorphosis of Narcissus was painted using oil on canvas, while Dali and Gala were traveling in Italy. The influence of the great Italian masters on Dali can be seen in the Classical mythic theme to his use of color and form.
Get a high-quality picture of Sleep for your computer or notebook. ‣ Sleep was painted for Edward James, a British millionaire who was Dali's patron from 1936 to 1939. Sleep deals with a subject that fascinated the Surrealists: the world of dreams. They believed that the freedom of the subconscious within sleep could be tapped into and then used creatively.
Sleep is a visual rendering of the body's collapse into sleep, as if into a separate state of being. Against a deep blue summer sky, a huge disembodied head with eyes dissolved in sleep, hangs suspended over an almost empty landscape. The head is "soft", appearing both vulnerable and distorted; what should be a neck tapers away to drop limply over a crutch. A dog appears, its head in a crutch, as if half asleep itself.
The head is propped above the land by a series of wooden crutches. The mouth, nose and also the eyes are all held in place by the crutches, suggesting that the head might disintegrate if they were removed. Crutches were a familiar sight in Dali's work. In The Secret Life of Salvador Dali, the artist wrote that he had imagined sleep as a heavy monster that was "held up by the crutches of reality".
Swans Reflecting Elephants (1937)
Get a high-quality picture of Swans Reflecting Elephants for your computer or notebook. ‣ Swans Reflecting Elephants contains one of Dali's famous double images. The double images were a major part of Dali's "paranoia-critical method", which he put forward in his 1935 essay "The Conquest of the Irrational". He explained his process as a "spontaneous method of irrational understanding based upon the interpretative critical association of delirious phenomena". Dali used this method to bring forth the hallucinatory forms, double images and visual illusions that filled his paintings during the Thirties.
As with the earlier Metamorphosis of Narcissus, Swans Reflecting Elephants uses the reflection in a lake to create the double image seen in the painting. In The Metamorphosis of Narcissus the reflection of Narcissus is used to mirror the shape of the hand on the right of the picture. Here, the three swans in front of bleak, leafless trees are reflected in the lake so that the swans' heads become the elephants' heads and the trees become the bodies of the elephants.
In the background of the painting is a Catalonian landscape depicted in fiery fall colors, the brushwork creating swirls in the cliffs that surround the lake, to contrast with the cool stillness of the water.
The Endless Enigma (1938)
Get a high-quality picture of The Endless Enigma for your computer or notebook. ‣ This composition is probably the best example of paranoiac-critical activity in operation in the paintings done by Dali. He is not satisfied with pursuing a double image but succeeds in accumulating and making rise simultaneously, or one after another according to the particular capacity of the viewer, six different subjects, thus justifying the title The Endless Enigma which he gave to this picture.
The subjects are in succession: a reclining philosopher; a greyhound lying down; a mythological beast; the face of the great Cyclopean, Cretin; a mandolin; a compotier of fruits and figs on a table; and finally a woman seen from the back mending a sail. One can perceive here, besides, appearing in the corner at the right, the upper part of Gala's face with a turban on her head and at the bottom left, balanced on a stick, the skeletal remains of a grilled sardine. Several times during the same period Dali depicted grilled sardines, placed in dishes, together with telephones, such as : Beach with Telephone, The Sublime Moment, Imperial Violets, or The Enigma of Hitler, in all of which this instrument symbolizes the period of great political tension in Europe which preceded World War II, particularly at the time of Munich, when the telephone played such an important role in the negotiations between the Allies and Hitler. Most of these pictures, including The Endless Enigma, were started - indeed, almost all were painted - at the estate of Coco Chanel, "La Paula," at Roquebrune on the Cote d'Azur.
Impressions of Africa (1938)
Get a high-quality picture of Impressions of Africa for your computer or notebook. ‣ Impressions of Africa is a misleading title as Dali never visited the continent; the title is taken from a play by Raymond Roussel, who was greatly admired for his double meanings - the literal equivalent of Dali's double visual images. In the background, there are groups of figures clustered together; several are double images or visual illusions. Gala's face is the most dominant image; she appears ghostly, her eyes formed by the dark arches of the building behind her.
In the foreground of the painting is Dali, one hand reaching out toward the viewer; he has used a foreshortening technique here so that his arm appears almost in 3D. He was greatly interested in techniques that enabled him to create a feeling of space, distance, and depth. During 1938, Dali was traveling in Italy, ostensibly to study the great Italian artists' techniques. His face is only partially visible and it is in shadow so that the one staring eye that we can see appears more distinct. Dali wanted to give an impression of extreme concentration, to convey the idea that he is trying to "see like a medium"; to capture subliminal images to be recorded on his easel.
Get a high-quality picture of Spain for your computer or notebook. ‣ The figure of the woman leaning her elbow on a night stand symbolizes the Spanish Civil War. Dali wrote in his Secret Life: "Throughout all martyrized Spain rose an odor of incense, of the burning flesh of priests, of spiritual quartered flesh, mixed with the powerful scent of the sweat of mobs fornicating among themselves and with Death." The torso and the face of the female figure are made up of groups of Renaissance warriors, of condottieri, inspired by a combat of horsemen done by Leonardo da Vinci. Although signed in 1938, this picture was probably started sooner. The other very remarkable works of this series are The Great Paranoiac, Paranoia, Perspectives, and Head of a Woman Having the Form of a Battle. Dali exhibited nearly all these paintings together in a one-man show that he, aided by Gala, organized in February 1939 in the studio where the couple was living on the rue de la Tombe-Issoire in Paris. Friends and society people came to see this exhibition of paranoiac-critical activity, and Dali remembers that the first to arrive and the last to leave was Picasso, who asked especially to see Spain.
The Enigma of Hitler (1939)
Get a high-quality picture of The Enigma of Hitler for your computer or notebook. ‣ The Enigma of Hitler contributed to Dali's expulsion from the Surrealist movement. Since the early Thirties Hitler had fascinated Dali, mainly because of the shape of his back. In 1934, he had to be stopped from painting a swastika armband on the figure of a wet nurse (the nurse is seen in this painting at the edge of the sea). The Surrealists saw Dali's obsession with Hitler as evidence of his dubious moral and political beliefs, however, Dali had long stated that he was apolitical, viewing wars and dictators alike as inevitable parts of human nature. Dali explained The Enigma of Hitler was an interpretation of several dreams he had about Hitler - one had shown Neville Chamberlain's umbrella turning into a bat - a symbol from his childhood that filled him with fear.
The telephone was an image Dali used often, such as in the 1938 painting, The Mountain Lake. In The Enigma of Hitler the mouthpiece has mutated into threatening lobster claws, symbolic of the danger of these times with the onset of war. The phone hangs from a mutilated olive branch, signifying the death of hope.
Philosopher Illuminated by the Light of the Moon and the Setting Sun (1939)
Get a high-quality picture of Philosopher Illuminated by the Light of the Moon and the Setting Sun for your computer or notebook. ‣ This large painting was begun shortly after Dali and Gala had left Mlle Chanel's residence on the Cote d'Azur. They were then settled in the hotel at Font-Romeu in the Pyrenees. Dali has told me (Robert Descharnes) that, one evening, when he was taking a walk along the coast road, he caught sight of a silhouette which exactly resembled that of General Gamelin, commander in chief of the French armies. A few days later, the hotel closed its doors and was broke out. After a few weeks spent in Paris, Dali and Gala left to live in Arcachon. The painter has stressed the fact that the light and colors in the landscapes of this period are due in large part to this region along the Atlantic where the couple spent a few months before the German invasion. By contrast, the figure in this painting is the result as much of Dali's being fed up with the Surrealists as of his regrets as not being able to return to Port Lligat because of the Civil War, which was not yet over.
The reclining man is inspired by all the fishermen of Port Lligat, particularly by one named Ramon de Hermosa, whose motto was: "There are years when you don't feel like doing anything at all"; he had been in this state since childhood, and his immeasurable laziness had earned him much prestige among the fishermen of Cadaques. Dali related that Gala had asked Ramon to pump water each evening at the well near the house to fill the washtub; she noticed at the end of the second day that there was not a drop of water in the tub, although she could hear the rhythmic noise of the pump. Dali and Gala then discovered Ramon stretched out at the foot of an olive tree in the act of cleverly imitating the grinding sound of the pump by striking two pieces of iron against each other, having taken beforehand the precaution of making the sound of his instrument perfect by suspending the two pieces of metal from two strings tied on the branches so as to expend the least effort. All the ancestral Mediterranean wisdom contained in the figures painted in this canvas shows that at bottom Dali was never profoundly influenced or completely assimilated by the Parisian Surrealist group.
By placing this painting in juxtaposition with a passage from The Secret Life one may better understand its meaning. "After the tense, agitated conversations in Paris, swarming with double meanings, maliciousness, and diplomacy, the stories of Ramon achieved a serenity of soul and a height of boring anecdotism which was incomparable.
"The accounts of the fishermen of Port Lligat were the same, perfectly Homeric, and of a substantial reality for my brain weary of 'wit' and of affected manners. Gala and I spent entire months without any other company than that of Lydia, her two sons, the maid, Ramon de Hermosa, and about ten fishermen who kept their boats at Port Lligat."
Daddy Longlegs of the Evening... Hope! (1940)
Get a high-quality picture of Daddy Longlegs of the Evening... Hope! for your computer or notebook. ‣ Another work which stands on the edge between Dali's periods of Surrealism and Classicism. This painting is also very important for several other reasons, namely that it was the very first work to be purchased by Mr. and Mrs. A. Reynolds Morse, the renowned collectors of Dali's art who founded the Salvador Dali Museum, in St. Petersburg, Florida. When the Morses saw the painting at auction, they decided to purchase it, and felt that they had gotten quite a bargain. However, when they went to purchase the painting, they found that Dali refused to sell the work without the original frame along with it. Apparently, Mr. Morse had only purchased the work itself, and actually had to pay more for the frame than for the painting! This anecdote is a good example of the way Dali had matured, with Gala's help, into a shrewd businessman who was keenly aware of his value.
However, rather than being sour about the experience, which would have been understandable, the Morses instead started buying more and more works, and eventually became lifelong traveling companions and friends of the Dali's. It was their efforts that gathered together nearly 100 oil paintings, hundreds of watercolors and drawings, and a vast archival library that now comprise the museum in St. Petersburg, Florida.
Each of the objects in the work itself is done in stunning detail. The scene is set upon an apocalyptic plain, and one immediately seems to get a feeling of dread or misgiving. Because Dali intended this work to be an examination of the horrors of World War II that had now begun in earnest, Dali fills the scene with allegorical references to that event.
In the upper left hand corner of the painting stands a cannon, propped up by a crutch which here symbolizes death and war. Out of the mouth of the cannon spill two distinct objects, the lower being a 'soft' or somewhat fluid biplane, and the other a white horse, galloping at a mad pace, its muscles and facial contortions suggesting power, speed and control.
The horse may symbolize one of the Four Horsemen of the Apocalypse, and the events of 1940 in Europe could have certainly appeared Apocalyptical, especially to one as sensitive as Dali. The soft airplane, and another nearby object, the winged victory figure, are symbolic of "victory born of a broken wing" as Dali described it. Salvador felt that the use of air power would be the decisive element of the war, the very key to victory itself. History has shown that this is at least partially true.
Nearer the center of the painting is another soft figure, what Dali calls a 'soft self-portrait', an image from other works long since past. Its decaying body is drooped over a dead tree, it has two inkwells propped on it, and it's holding a violin. The ink wells are symbolic of the signing of treaties, although Dali also occasionally used them to express sexuality as well. There are ants quickly devouring the soft head, and though we have not seen very many Dalinian ants to this point, they are another common symbol for Dali. In general they represent decay and decomposition, as it is they (and many other insects as Dali might point out) who eventually devour everything in the ground, and return it to its chemical components. For this reason Dali often included ants as symbols of death, decay, and purification, all of which he was obsessed with.
In the lower left hand corner, a cupid figure looks on the scene, holding its face in one hand, and reaching out the other towards the destruction he sees before him. This agonized cupid almost seems to verbalize its horror in overlooking the terrible scene being played out before it. Remember that Dada, and eventually Surrealism were born out of the rebellion against the mindless destruction of World War I. In reality, none of the issues that caused that war were ever rectified, and this led to World War II, which shocked and outraged Dali and many others, prompting these sorts of works that seem to say "Dear God not again!"
However, in the midst of such pain and terror, there is always hope, and this is symbolized by the daddy longlegs spider resting in almost the exact center of the painting, near the ants on the soft self portrait. The daddy longlegs, when seen in the evening, is a French symbol for hope. Thus, Dali is offering us solace, even in the middle of such terrible devastation. This dualistic nature of his is slowly starting to shift more and more towards the positive, and towards themes and subjects that are more in the conscious realm of things. This predates his entering his Classical period in 1941, but shows the same tendencies nonetheless.
Old Age, Adolescence, Infancy (The Three Ages) (1940)
Get a high-quality picture of Old Age, Adolescence, Infancy (The Three Ages) for your computer or notebook. ‣ The work "Old Age, Adolescence, Infancy (The Three Ages)" was completed in 1940, near the time when Dali and Gala fled from France in anticipation of the coming Nazi invasion. It was during this time that Dali was being primed by Gala to move away from his surrealistic roots and towards more common and traditional themes. Although this painting is officially considered a Surreal work, it is an excellent example of the transformation that the artist was undergoing at the time. The painting currently hangs in the Salvador Dali Museum in St. Petersburg, and is a valuable member of that collection.
The work utilizes Dali's now mature double imagery techniques to transform elements from the Catalan coastline into three separate and distinct faces that represent the three so called 'ages' of man. To the far right, a brick wall extends towards the center of the painting, and in what would appear to be a hole, a small cliff with trees emerges. On the face of the cliff is superimposed the image of a bowed, cloaked figure, whose head and clothing blend together with the cliff itself to create the double image of an elderly, mustached gentleman.
The center face, that of the adolescent, if formed from the combination of the towering cliffs in the background and the figures of both Lucia (Dali's nursemaid) and Dali himself, both with their backs to us. The cliffs both have an eye superimposed on them, and Lucia's clothing is creased in such a way that these elements combine to form the face of a young man, perhaps in his twenties.
To the far right, the final face, that of the infant, is also formed from the combination of both scenery and a figure in the scenery. The cliffs to the far right form the edge of the face, while the figure of the netmender, sitting with her back towards us, helps to form up the nose, mouth and teeth of the smiling infant. The net itself looks like some sort of bib or collar. A second netmender figure is seen further to the right, and farther down the beach.
All together, these faces create an ambitious double image painting that makes extensive use of elements from Dali's past that were important to him. In many ways, he himself may have been trying to directly express how these elements had a profound effect on him, and were central to his being. Most important among these are the direct references to the Catalan coastline, which was the subject of many Dalinian paintings throughout his career. Also important is the presence of Lucia, who nursed Dali back to health as a child, and to whom he had a deep sentimental attachment.
In general, the author feels that Dali's use of these three allegorical faces is in itself a double meaning. On the surface, he may be discussing the inevitable effects of time on the human individual, but it is his choice of using the double imagery technique that is particularly telling. As World War II increased in intensity, Dali must have certainly been disgusted with the bureaucracies and governments that had caused the conflict. As a Surrealist, Dali had long ago turned away from such institutions, and is herein commenting on the double talk, double meaning, and inherent shortcomings of such a system.
Slave Market with the Disappearing Bust of Voltaire (1940)
Get a high-quality picture of Slave Market with the Disappearing Bust of Voltaire for your computer or notebook. ‣ The concept of a still life placed in front of an architectural structure through which one glimpses a fragment of the landscape is one that Dali has made use of frequently to show to advantage the bust of Voltaire by the sculptor Houdon, which disappears to give place to a group of people. This work was done in the United States at Arcachon in 1940, in which we find again the compotier of The Endless Enigma and Gala, who "by her patient love protected me from the ironic world crawling with slaves." Dali means by this that he attributes to Gala's gaze the magic power of annihilating the image of Voltaire in order to protect him from any vestige of the skeptical French philosophy of the eighteen century and its consequences. Scientific American magazine in the December 1971 issue used a detail from the Slave Market with Disappearing Bust of Voltaire to demonstrate the physical structure of the perception system of sight in which the optical neurons reverse the images. While painting this picture, Dali related in Dali de Gala: "I kept reciting without ever stopping the poem of Joan Salvat Papasseit, 'Love and War, the Salt of the Earth.'" Salvat Papasseit was a Catalonian anarchist whom Dali greatly admired. In Barcelona he was accused of having become an extreme rightist because the only thing he did was to apologize for the war at a time when everybody else had become pacifists.
This work exemplifies the caliber of paintings that Dali was creating during this period. It is a perfect example of an instantaneous paranoiac-critical transformation. Dali had long been experimenting with the idea of double imagery, and this work so perfectly exemplifies it that it was used by the cover of Scientific American in 1971 to illustrate the concept.
This work lets us experience Dali's paranoiac-critical transformations in a unique and personal way. Any change in head position, or time itself, is expressed as a switch between the shifting images of the Dutch traders or the bust of French philosopher Voltaire.
The shirtless slave girl in the foreground is surmised to be Gala herself, overseeing the transaction. The faces, collars, and midriffs of the two Dutch merchants become the eyes, nose, and chin of the bust of Voltaire. Although the brain is unable to focus on both images simultaneously, they are blended together perfectly, and in such a way as to suggest a more subtle level of interaction.
The landscape of Catalonia makes another appearance here, and parts of it are made into a more subtle double image on the left side of the painting. Notice the gently downward sloping hill, nearest the building on the right, and how it also becomes a pear sitting in a fruit dish propped up on the table at which Gala is sitting. This is particularly interesting, since like many other double images, it incorporates parts of both background and foreground. Additionally, a plum sitting to the left of the pear also becomes the buttocks of one of the men who is standing there watching the scene.
Two Pieces of Bread, Expressing the Sentiment of Love (1940)
Get a high-quality picture of Two Pieces of Bread, Expressing the Sentiment of Love for your computer or notebook. ‣ This beautiful still life, depicting three slices of bread, a few crumbs, and a chess pawn, is a remarkable example of the way in which Dali succeeds in adding an epic dimension to the most ordinary of everyday things. This picture was painted in Arcachon in the spring of 1940. Dali has said about the "intervention, from an anecdotal point of view," of Marcel Duchamp in this oil: "Gala and I used to play chess every afternoon, at the same time that I was in the process of painting the slices of bread. I was trying to make the surface on which the rough crumbs of bread were placed very smooth. Often there were things scattered about on the floor for instance, the pawns. One day, instead of putting them all back in the box, one of them remained placed in the middle of the model of my still life. Afterwards we had to find another chess set in order to continue our games, because I was using this one and would not allow anyone to remove it."
Pictures of bread occupy an important place in Dali's work, not only in painting but also in objects, such as Retrospective Bust of a Woman. He himself has explained the presence of bread in his works when writing about one of his paintings of 1945, Basket of Bread, in the catalogue of an exhibition at the Bignou Gallery in New York: "My aim was to retrieve the lost technique of the painters of the past, to succeed in depicting the immobility of the pre-explosive object. Bread has always been one of the oldest subjects of fetishism and obsession in my work, the first and the one to which I have remained the most faithful. I painted the same subject nineteen years ago, The Basket of Bread. By making a very careful comparison of the two pictures, everyone can study all the history of painting right there, from the linear charm of primitivism to stereoscopic hyper-aestheticism."
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“Why have forty years of prolific production by a major twentieth-century artist been pigeon-holed and under-analyzed for so many decades?” is what curator Elliott King seeks to answer in a new exhibition titled Dali: The Late Work at the High Museum in Atlanta (through Jan. 9).
The show groups an extraordinary collection of more than 100 artworks by the iconic artist—many never before seen in public-- and explores, for the first time, the diverse body of work that Dali created in the last forty years of his career. Reinventing himself during the 1940s, after his relationship with the surrealist movement turned sour largely due to his unabashed commercialism and disagreements with the group over politics, Dali used his art to visually explore science, psychology, and religion—as he often said, painting the subject matter of his time.
King spoke to MutualArt.com about the show and described some of the artworks in the spotlight.
Read the interview
Explore the artworks
Q&A with Elliot King
MutualArt: Where did the idea for the show originate?
Elliot King: In 2005, the Philadelphia Museum of Art hosted an international symposium, ‘The Dali Renaissance’, which focused specifically on Dali’s art and writing after 1940. The symposium had been inspired by the Dali Centenary Exhibition in Venice and Philadelphia, honoring the artist’s 100th birthday, one of the major aims of which was the reassessment of his so-called ‘late’ work, long derided by art critics and historians. The proceedings of that conference were published in 2007. In 2009, the High's Director, Michael Shapiro, learned about ‘The Dali Renaissance’ and realized the subject’s potential as an exhibition. The High contacted The Salvador Dalí Museum in St. Petersburg, FL, to partner on the project. The Dali Museum put the High in touch with me (I am an art historian specializing in this largely overlooked period of Dali’s work).
What is special about Dali's late works that might surprise the audience? Are Dali's late works characterized by a particular medium, introduction of new media, themes?
An audience mostly familiar with Dali’s enormous moustache and antics or with his painting The Persistence of Memory will likely be surprised by the breadth and depth of Dali’s post-1940 work. Although many elements remained consistent in Dali’s art, including a meticulous attention to detail and polished finish comparable to the Old Masters, many of the later paintings are much grander in size and scale. The exhibition also demonstrates Dali’s experimentalism: his interest in optics, including stereoscopy; his enduring fascination with science; his more abstract and performative works; and his enthusiasm for new media, including video art, and later, holography.
How did Dali reinvent himself in his work in his later years? Was there a specific event, experience that motivated him?
In 1939, Dali was expelled from the surrealist movement, largely for his unabashed commercialism and disagreements with the group over politics. In 1940, Dali and his wife, Gala, moved to America, where Dali was already a celebrity and by far the most recognized of the surrealist artists. One of the more curious poses, then, came in 1941, when he announced that he was no longer a surrealist but instead a ‘classic’ painter. The divide between ‘surrealist’ and ‘classic’ has largely defined Dali’s late career, though it is a separation that is vague and largely self-imposed. Indeed, questioning the substance of this re-branding is an important component of the exhibition’s theme.
One major change in Dali’s work in the latter half of his career was his rekindled interest in religious subjects. Dali had been raised by a devoutly Catholic mother and atheist father, and much of his initial schooling was based in Catholicism. As an adolescent, Dali rejected religion – all the more so in the 1930s, when he affiliated with the vehemently anti-religious surrealists. In his 1942 autobiography, The Secret Life of Salvador Dali, the artist wrote that he was returning to Catholicism. In the same breath, however, he admitted that he did not have faith. This absence of faith would underscore much of his subsequent religious artwork.
What works in particular have never been seen before? Where did these works come from?
One painting in the exhibition, Portrait of Mrs. Chisholm, has never been exhibited publicly; it comes from a gentleman in Cincinnati, and it is a portrait of his mother. Aside from this unique painting, many of the works in the exhibition have not exhibited in the US in nearly half a century: several paintings, including Saint Surrounded by Three Pi-Mesons (Fundacio Gala-Salvador Dali) and Galatee (private collection), have not exhibited in the US since the 1950s. The Madonna of Port Lligat from the Fukuoka City Art Museum in Japan has not exhibited in the US since its premiere at the Carstairs Gallery in New York in 1950; Santiago El Grande has not exhibited outside the Beaverbrook Art Gallery in New Brunswick, Canada since 1959; Assumpa Corpuscularia Lapislazulina, an important example of Dali’s ‘nuclear mysticism’, has not exhibited publicly since 1959; and The Christ of St. John of the Cross (Kelvingrove Museum, Glasgow) has not been in the US since 1965 and has not been included in a Dali exhibition since 1980.
Can you describe Dali's connections to artists of the 1960s and 1970s such as Andy Warhol, Roy Lichtenstein and Willem de Kooning?
The same “low culture” ventures and adamant figurative style that made Dali a target for critics in the mid-20th century would attract a fresh generation of Pop artists in the 1950s and 1960s, who saw in Dali an antecedent to their direct engagement with celebrity status and mass culture; Dali would even sit for one of Andy Warhol’s screen tests in 1966, used as a background for performances of the Exploding Plastic Inevitable. Warhol’s remark, "Making money is art, and working is art, and good business is the best art," might equally have come from the then-sexagenarian Dali, who by 1970 had amassed a fortune of approximately $10 million.
The relationship between Dalí and Pop Art is a fascinating cross-pollination and has become one of the most convincing pillars for the “late” work’s reassessment. His 1958 painting, The Sistine Madonna – employing a dot-matrix based of an enlarged photograph of Pope John XXIII’s ear printed in Paris Match, onto which Dali has superimposed Raphael’s Sistine Madonna – was an antecedent to Lichtenstein’s Benday-dot paintings three years later, and to the enlarged mechanical reproductions filched from newspapers and magazines that would be used by artists including Gerhard Richter, James Rosenquist, Chuck Close, and Sigmar Polke. But it was not only Dali’s recent work that seemed relevant to Pop: the 3 Generations exhibition, hosted by the Sidney Janis Gallery, New York in 1964, presented Dali’s Illuminated Pleasures (1929) alongside works by Rothko, de Kooning, Pollock, Lichtenstein, and Warhol, forging an intriguing connection between Dali’s early photographic collage-paintings and contemporary art.
What do you hope that viewers will take away with them after experiencing the exhibition?
King: Regardless of how much one knows already about Dali, this exhibition should expand that view and challenge certain assumptions one may have. Those who know Dalí mainly for his moustache and ‘melting clock’ painting will hopefully take away an appreciation for Dali’s inventiveness and the diversity of his oeuvre. Fundamentally, every viewer will hopefully leave questioning why forty years of prolific production by a major twentieth-century artist has been pigeon-holed and under-analyzed for so many decades.
Explore the artworks
Santiago El Grande, 1957, oil on canvas
160 1/2 x 120 inches
Collection of the Beaverbrook Art Gallery, New Brunswick
© Salvador Dali, Fundacio Gala-Salvador Dali / ARS 2010
This immense 13 ½ x 10 ft painting depicts Saint James the Greater, known in Spanish as Santiago, the patron saint of Spain. The painting was intended to be hung high as an altarpiece in the Escorial Palace near Madrid before it was purchased by Lady Dunn of New Brunswick, Canada, and it is for this reason that it is most striking when viewed from below rather than at eye-level. Dali described the shape of the Gothic interior as mirroring that of a scallop shell, the emblem of the ‘way of Saint James,’ a popular Christian pilgrimage to see what many believe to be Saint James’ relics at the Cathedral of Santiago de Compostela. In Dali’s painting, the prominent foot of Saint James invokes the pilgrimage that thousands make on foot each year, though Dali also noted that it was a rendering of his own foot, when he said, ‘I have saintly feet.’”
Fifty Abstract Paintings, 1962, oil on canvas
78 3/4 x 90 1/8 inches
© Salvador Dali, Fundacio Gala-Salvador Dali / ARS NY
The painting consists of fifty individual abstract canvases in alternating black and gold, along with two red and white works towards the center that form the three triangular figures of Vladimir Lenin with exaggerated Asian attributes. These three figures form the enormous harlequin tiger that unifies the work, illustrating Dali’s observation that if one takes a recognizable subject and begins narrowing in on specific details, the resulting image will appear highly abstract. A year earlier, in 1962, Dali had called the painter Antonio Tapies “classic” when he compared three enlarged details of Velazquez’s Portrait of the Infanta Maria Teresa to Tapies’ Two Reliefs in Space, 8, saying that Tapies had painted “the accidents of deoxyribonucleic acid” and “all biological fragments discovered by the electron microscope.”
The Ecumenical Council, 1960, oil on canvas
118 x 100 inches
© Salvador Dali, Fudacio Gala-Salvador Dali / ARS NY
The Ecumenical Council takes its name from the historic conference between Pope John XXIII and Geoffrey F. Fisher, Archbishop of Canterbury in 1960 – the first meeting of its kind in 426 years. Dali presents himself in the lower left corner, much like Velzquez in Las Meninas. His wife Gala appears in the role of St. Helena (Gala’s full name was Hélèna Ivanova Diakonova), mother to Emperor Constantine and responsible for convincing her son to convert the Roman Empire to Christianity. The upper three figures are commonly identified as God in the center with a veiled face, Christ on the left, and the Holy ghost on the right, though the figures lack many of the traditional attributes that would support such a straightforward iconographic reading and are therefore less readily identifiable. In the upper-right corner, Dali has pressed an octopus against the canvas and created figures from the impression of its left by its tentacles.
Christ of St. John of the Cross, 1951, oil on canvas
80 3/4 x 45 3/4 inches
© Culture and Sport Glasgow (Museums)
This remarkable painting has been described as the most iconic religious work of the past 500 years and was voted Scotland’s favorite painting in 2007. It has not been seen in the US since 1965. In 1950, Dali was shown a drawing by St. John of Cross, a sixteenth-century contemporary of St. Theresa of Avila. This drawing, created in a state of mystical ecstasy, showed Christ’s crucifixion as seen from above. After seeing this drawing, Dali was so moved that he reported experiencing a series of dreams in which he envisioned Christ as ‘the nucleus of the atom,’ and heard voices urging him to paint this Christ. His original intention was to include the traditional nails and crown of thorns, however, Dalí described later having a dream of Christ without these attributes and he consequently omitted them and consequently they were omitted from the finished painting. The result is a more spiritualized Savior who, rather than being nailed to the Cross, hovers ethereally against it.
Assumpta Corpuscularia Lapislazulina, 1952, oil on canvas
90 1/2 x 56 3/4 inches
Coleccion Masaveu © 2010 Gonzalo de la Serna
© Salvador Dali, Fundacio Gala-Salvador Dali / ARS 2010
This painting has not been exhibited publicly since 1959. The subject is Dali’s imaginative explanation for the Assumption of the Virgin Mary. When Pope Pius XII established the ‘Blessed Virgin’s Assumption’ as infallible dogma in 1950, Dali set to work trying to understand how this miracle might have scientifically taken place. He even wrote a letter to the Pontiff asking how exactly the Virgin levitated into Heaven and, once elevated, how she stayed aloft. The Pope did not answer Dali’s inquiry – unsurprising since the Church demanded “unquestionable belief” and “supernatural faith” -- though the artist’s ultimate conclusion was imaginative: it was not miraculous that the Virgin ascended to Heaven, but the product of a spiritually guided atomic reaction. He wrote in Diary of a Genius: “The Virgin does not ascend to heaven while praying. She ascends by the very strength of her antiprotons.”
With this work, the artist juxtaposed a recent event of the regarding the Church with contemporary physics: anti-protons had only just been discovered in 1952, when it was found scientists learned that protons had an associated antiparticle with the same mass and opposite electric charge. As in other particle-antiparticle pairs, protons and anti-protons can annihilate one another in a burst of energy. When Dali theorized that the Virgin ascended through the “very strength of her antiprotons,” he insinuated that a subatomic reaction had taken place in which colliding protons and anti-protons had created enough energy to rocket the Virgin into Heaven. Once in Heaven, he continued, the Virgin’s body was “reintegrated” and held in place by “cosmic glue,” a notion he credited in 1952 to physicist Enrico Fermi, who he said had given him the idea for a “gelatinous universe.”
Written by MutualArt.com staff