by Henry David Thoreau
Alternatively titled Walden (1854) is probably the most famous writing of American author and transcendentalist Henry David Thoreau. The book, often read in grades 11-12, reflects Thoreau's attempt to 'live life simply.' A popular quote from its second chapter:
Henry David Thoreau
Astute teachers and students should note, however, that the quotation cuts short the paragraph, and in doing so, clips out a key tenet and distinction of transcendentalism itself. The continuation of Thoreau's meditation in that particular paragraph continues into the religious realm and concludes,
For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
Modern students should keep in mind that though freedom of religion was a founding principal of the United States, religion was pervasive and much more deeply intertwined with the culture than it is today. The point being that Transcendentalism was not simply a philosophical movement but a philosophical and religious movement. I think it is common to bump up against transcendentalism and conclude that the movement was promoting man of over God or man over religion but I think it is more correct to understand it as a movement that was trying to create a better way to live. The final sentence of that paragraph (the second quote) reflects back into the entire paragraph and inflects the early statements with more meaning.
There is another popular misconception to dispatch immediately. Thoreau was not buried deep in the wilderness, reflecting in solitude, capturing varmints, and skinning them with his teeth in order to survive. His cabin was not far from the edge of town, his nearest neighbor was about a mile away, and he was only a couple miles removed (that's ~3KM for you European readers) from his family's house. He also had frequent guests and visitors.
Thoreau stayed at Walden for two years, two months, and two days (a fun personal fact for me because I once worked for a congressman for one year, one month, one week, and one day; which was a journey into the wilderness in its own right). However the book is written to express that visit over a one year rather than two year period and Thoreau placed careful emphasis on the division of the four seasons.
More about Transcendentalism can be found here, and at a later date I will compile a more material on that subject.
Chapter I: Economy
Chapter II: Where I Lived, and What I Lived For
Chapter III: Reading
Chapter IV: Sounds
Chapter V: Solitude
Chapter VI: Visitors
Chapter VII: The Bean-Field
Chapter VIII: The Village
Chapter IX: The Ponds
Chapter X: Baker Farm
Chapter XI: Higher Laws
Chapter XII: Brute Neighbors
Chapter XIII: House-Warming
Chapter XIV: Former Inhabitants and Winter Visitors
Chapter XV: Winter Animals
Chapter XVI: The Pond in Winter
Chapter XVII: Spring
Chapter XVIII: Conclusion
Return to the Henry David Thoreau library.
By Elizabeth Witherell, with Elizabeth Dubrulle
When I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Concord, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. (Walden, 3)
With these words, Henry David Thoreau began the tale of his experiment of simple living at Walden Pond. Over the course of the next three hundred-odd pages, Thoreau outlined his philosophy of life, politics, and nature, laying the foundation for a secure place in the canon of great American writers. Although Walden enjoyed only moderate success in Thoreau's lifetime, his experiment at the pond would spark considerable interest in the years to come. The book has inspired other young people to follow his example and retire to a lonely spot--even if only in imagination--to ponder the world and their place in it. Thoreau's words expressed the concerns of many of his contemporaries as industrialization and war permanently altered the world around them, just as they struck a chord in a generation of young people in the 1960s and 1970s who opposed the modern military-industrial complex and sought peace and simplicity in their lives. For many, Walden has served as a touchstone.
In the years following Thoreau's death in 1862, his sister and his friends undertook the responsibility of editing his work. Posthumous editions of his previously unpublished or partially published works were produced by Ticknor & Fields and Houghton Mifflin, and articles about Thoreau and reviews of his writings appeared in newspapers and magazines. Thoreau's life and work have continued to provoke and inspire, and there are almost as many different opinions as there are readers. Which view of Thoreau is most accurate: The dour hermit of Walden Woods? The environmental guru? The antislavery crusader? The irresponsible layabout? The pacifist? The pantheist? The prophet? None suffices to represent Thoreau by itself; all find support in Walden.
THOREAU'S LIFE AT WALDEN POND
In late March 1845 Thoreau went to Walden Pond, a sixty-two acre body of water a few miles from his parents' home in Concord, Massachusetts, and selected a spot to build a house. The site he picked was on land belonging to his close friend Ralph Waldo Emerson; he and Emerson had already discussed Thoreau's plan to live on the land which Emerson had recently purchased. By July 4 of that same year, the house was substantially complete and Thoreau moved to the pond. The experiment had begun.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. (Walden, 90)
He also went to the pond to work on a book that was to be a memorial tribute to his older brother John, who had died three years earlier of lockjaw. The narrative frame of the story is provided by a boat trip the brothers had taken in 1839, but there are many philosophical digressions. This work, A Week on the Concord and Merrimack Rivers, was Thoreau's first published book.
At Walden, Thoreau worked diligently on A Week, but he also explored Walden Woods and recorded his observations on nature in his Journal. He entertained visitors and made regular trips to town; friends and neighbors began to inquire about his life at the pond. What did he do all day? How did he make a living? Did he get lonely? What if he got sick? He began collecting material to write lectures for his curious townsmen, and he delivered two at the Concord Lyceum, on February 10 and 17, 1847. By the time he left the pond on September 6, 1847, he had combined his lectures on life at Walden with more notes from his journal to produce the first draft of a book which he hoped to publish shortly after A Week.
A Week was published in 1849, with a note at the back announcing the imminent publication of Walden; or, Life in the Woods. A Week was not well received by the public, however, and only two hundred copies of it sold in the first few years after its publication. Thoreau financed the volume himself. When publisher James Munroe returned the unsold copies to him in 1853, Thoreau wrote in a journal entry for October 28, 1853, "I have now a library of nearly 900 volumes over 700 of which I wrote myself--"
Considering the failure of A Week, publishers were not enthusiastic about Walden, and plans for its publication were postponed. Over the next five years, through seven drafts, Walden evolved from a sometime shrill justification of Thoreau's unorthodox lifestyle into a complex, multi-layered account of a spiritual journey.
I wanted to live deep and suck out all the marrow of life... (Walden, 91)
WALDEN'S RECEPTION AND THOREAU'S REPUTATION
Walden was published on August 9, 1854. Two thousand copies were printed, selling for $1 each. Unlike Thoreau's first book, Walden enjoyed moderate success from the first, and it continued to sell reasonably well after Thoreau's death in 1862. But in the 1870s and 1880s, critics attacked Thoreau's character and style of life, accusing him of crankiness and irresponsibility.
In the 1890s a group of admirers who had not known Thoreau personally but who had been affected by his writings began actively to promote him. One of the first substantial biographies of Thoreau, The Life of Henry David Thoreau, was published by an Englishman, Henry Salt, in 1890. Walden was reprinted several times in both America and England during the second half of the nineteenth century. In 1893 and then 1906, relatively complete editions of Thoreau's writings were published, increasing the accessibility of his work and his general popularity.
Beginning in the 1930s, interest in Thoreau began to rise markedly. Henry Seidel Canby's 1939 biography, Thoreau, reached the best-seller lists. In July 1941, the Thoreau Society of America was founded at a meeting in Concord. Still active today, the Thoreau Society's purpose is "to honor Henry David Thoreau, by stimulating interest in and fostering education about his life, works, and philosophy and his place in his world and ours, by coordinating research on his life and writings, and by acting as a repository for Thoreauviana and material relevant to Henry David Thoreau, and by advocating for the preservation of Thoreau Country."
Thoreau's popularity continued: six editions of Walden were published in 1948, eleven in 1958, and twenty-three in 1968, along with many editions of his other works. In 1966, a project to edit and publish all of Thoreau's writings was undertaken by a group of scholars under the sponsorship of the National Endowment for the Humanities . Under the editorship of Walter Harding (1966-1972), William L. Howarth (1973-1979), and Elizabeth Witherell (1980-present), the project, The Writings of Henry D. Thoreau, has published fourteen of its projected thirty-volume series with Princeton University Press. The Princeton Edition of Walden was published in 1971.
I learned this, at least, by my experiment; that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. (Walden, 323- 324)
WALDEN POND AND WALDEN WOODS TODAY
In 1849, Thoreau's house at Walden Pond was removed from its site; parts of it were incorporated into other structures around Concord, including a barn near Estabrook Woods. Ten years after Thoreau's death in 1862, in a spontaneous tribute to the writer and philosopher, visitors to the pond began placing rocks, flowers, and twigs in a cairn on a spot near where the house had been. The cairn became a standard stop for pilgrims to Walden. In the 1940s, the exact site of Thoreau's house was located and excavated by Roland Robbins, and simple granite posts were placed to indicate the outline of the structure.
The proper use of Walden Pond and Walden Woods has been the subject of debate for over a century. Should it serve as a public park with full access for swimming, fishing, hunting, and camping? Should it be preserved in a pristine state? Should commercial development be allowed? For several decades, the area has been open to the public for swimming and fishing. Those who have felt that the pond was threatened by overuse have been very vocal in Concord, and during the 1980s the number of users per day was limited by closing the parking area when a certain capacity was reached. During the same period, though, the town made it possible for some of the land around the pond to be developed.
When the door to development opened, two projects were proposed: a large office building and a condominium complex. These plans were brought to the attention of Don Henley, lead singer of the rock group the Eagles, by a group of concerned local residents. Henley spearheaded a campaign to preserve the area, and rallied political figures such as Senators Ted Kennedy and Paul Tsongas, as well as a number of actors and musicians, to the support of the Walden Woods Project (WWP). WWP arranged a number of fund-raising events, including rock concerts, movie premieres, and a "Walk for Walden Woods," and successfully negotiated with the developers to purchase the endangered land, as well as additional land in Walden Woods.
THE LEGACY OF WALDEN
In order to continue the process of education about the need for preservation, the Walden Woods Project turned to the Thoreau Society and its half-century of experience and knowledge. The Society and WWP collaborated to found the Thoreau Institute, which is owned and managed by WWP and hosts seminars and forums on Thoreau, Transcendentalism, and the environment. The Institute is also the repository of the world's largest collection of Thoreau-related research material. The Thoreau Institute and the Thoreau Society promote continued interest in and research on Thoreau and his work.
This essay was written in 1995 for an exhibit commemorating the 150th anniversary of Thoreau's move to Walden Pond and his writing of the American classic, Walden; it has been updated for inclusion here. All references are to Walden, ed. J. Lyndon Shanley (Princeton: Princeton University Press, 1971).